The Representation of Famines in Indian literatures
The Proposed work will be submitted to Routledge under its ongoing series “South Asian Literature in Focus”
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According to the UN Refugee Agency, “[A] famine is a situation in
which a substantial proportion of the population of a country or region
is unable to access adequate food, resulting in widespread acute
malnutrition and loss of life by starvation and disease.” Famines have
played a vital role in shaping the world’s demography. Some examples of
devastating famines that brought extreme changes in the demography are
as follows:
Beginning with the “436 B.C. famine in Rome” when thousands of
starving Romans threw themselves in the Tiber; “The Great Leap Forward
Famine” of China (1959-1961), which resulted in the highest number of
deaths by a single famine ever recorded; “The Great Irish Famine” in the
late 1840s reduced the population of Ireland by a quarter; “The Bengal
Famine” of 1770 lead to the death of one-third of the Bengali
population.
Unfortunately, India has not been untouched by this
destructive situation. Famines, caused mainly by droughts owing to
shorter monsoon seasons, and disorderly distribution of food, have
caused millions of deaths through the ages. It becomes imperative to
understand the nature of these famines and, for a literature scholar, to
understand the role of famines in literatures produced in different
parts of India during different times and periods. The famines that
shook the nation are:
Famines in Ancient and Medieval India
Although there has been a dearth of reliable data on famines in
Ancient India, some definite famines are worth stating. One such example
would be the Kashmir Famine of 917-918 A.D. The Kashmiri population saw
a decline due to the flooding of Jhelum which washed away the crops. An
up-to-date record of famines in the earlier period is not available,
except for some scattered references in the history of the medieval
period. In Mughal India famines and severe scarcities occurred in
Akbar's regime during the years 1555-56, 1573-74, 1577, 1583-84 and
1595-98.
During the latter period of the Mughal empire, famines were witnessed
during 1630-31 in Ahmednagar, Gujarat, and some parts of Malwa, in 1641
in Kashmir, Punjab in 1646. The years 1658-60 witnessed scarcities in
Sindh, Surat, the eastern coast, and Gujarat. Emperors made provisions
for the distribution of food and granted tax concessions on transported
food. Grain was purchased from surplus provinces and sold at a cheap
price. Again, the years 1687, 1702-04 and 1747 saw scarcities of food,
fodder and of drinking water. According to H.S. Srivastava, "In 1687,
even rich men were reduced to beggary on account of scarcity of food and
fodder. The scarcity of water in 1747 was so great that men could not
get water even to wash their faces. Men and cattle perished in large
numbers."
Famines During East India Company Regime
The Bengal Famine 1770
The first famine during the East India Company took place in Bengal,
Bihar and Orissa in 1770, caused by the continuous crop failures in
1768, 1769 and 1770. According to official estimates, one-third
(approximately 10 million) inhabitants of Bengal fell victim to
starvation. Prices rose 4 to 10 times the ordinary rates. Even children
were offered for sale but there were no purchasers: "The country was so
depopulated and deserted that once fertile and populous parts were
described by a traveller as a 'pathless forest'." People went on dying
but nothing appeared to have been done to relieve them, except the
measures of laying an embargo on the export of food grains and display
of a proclamation upon the doors of public offices throughout the
Company's dominions against hoarding and buying up of grain. These
measures proved an absolute failure.
Nineteenth-century has been known as a century of famines, though the
recurrence and severity of each famine were relatively less during the
first half of it. Major famines occurred in 1802-04, 1806-07, 1812,
1824, 1825-26, 1932- 34, 1937-38 and 1854, all local and witnessed in
different parts of the country during different times.
Famines under British Rule
Famines 1860-80
This period of 20 years has been characterized as the most crucial
period of agricultural distress which the Indian economy has ever
experienced before. First among the series of famines occurred in
1860-61 in North West Provinces including Ajmer-Merwara and adjoining
districts of Punjab partly as a result of local disturbances in 1857
during which villages were plundered and burnt so that local stores of
grain had been destroyed, and partly as a consequence of unseasonal
rains in 1860.
The Great Famine of 1876-78
This famine has been described as the ‘most grievous calamity of its
kind that the country had experienced till then, since the beginning of
the 19th century’ in the 1880 report by the Famine Commission, and A.
Loveday—the author of The History and Economics of Indian Famines—calls
it ‘The most extensive famine which India has experienced since the
predominance of British power.’ In all, a total area of 2,05,600 sq.
miles covering a population of 36.4 million was affected. Official
estimates of human mortality stood at 10.32 million. William Digby,
however, states that actual mortality was probably much higher than the
official estimates. Relief measures adopted in different provinces
included the import of food grains to famine-stricken areas, imposition
of '1 lb. ration' per day per famine worker, provision for relief works,
liberal money advances to the distressed population for purchase of
seeds and construction of wells and tanks. Gratuitous relief was in
limited areas.
Bengal Famine of 1943
India experienced several scarcities but no major famine for
thirty-five years from 1908 to 1942. The scarcities did not involve
considerable loss of life. It was in 1943 when Bengal was confronted
with a severe famine. The famine was the result of a series of crop
failures that Bengal had met since 1938. The outbreak of the Second
World War aggravated the situation. War affected Bengal in many ways.
Normal imports of food grains from Burma ceased. Wartime controls
dislocated private trading and movement of food grains on account of
provincial and even district barriers against the movement of grains.
There was greater demand for food for army personnel and the influx of
refugees from Burma. The famine might be called "more man-made than an
act of God". Man's part in this tragic drama was 'the failure on the
part of the administration to foresee the beginning of the war in
1939and to take timely action to meet it.
Famines since Independence
Fortunately, India did not face any widespread famine since the
disastrous famine of Bengal, though there were a series of short-lived
local scarcities in different parts of the country till the great famine
of 1970-73. The years of relatively widespread scarcities since
independence are 1952- 53, 1965-67 and 1970-73. One outstanding case
would be that of Kalahandi. According to newspaper reports, in 1993,
some 11 million people were severely affected when a drought-induced
crisis affected around 600 villages in Kalahandi and its surrounding
areas, and almost 500 people were reported to have starved to death.
Recent reports suggest that thousands, facing starvation and disease,
have migrated to other regions (including some major regional cities) in
search of a livelihood.
It will be seen from the history of Indian famines that a long-term
policy for reducing the possibility of recurring famines is necessary.
Even after more than 75 years of independence, we have not made suitable
changes in the famine relief policy and famine works adopted by the
foreign Government of India.
Indian literature is rich in the representation of the role and
impact of famines on the nation-state, communities, and individuals
coming from varying backgrounds. According to Mandira Ghosh, in Bengal, a
new brand of literature called ‘natun sahitya’ or a new variety of
progressive literature was created, because the sensibilities of a
section of the progressive middle class were offended, since people
begged and died of starvation for lack of food. Other writers like
Bibhutibhushan Bandyopadhyay, whose Ashani Sanket (Intimations of Thunder, 1944–1946)interrogate the representation of bodies during the Bengal famine of 1943; Bhabani Bhattacharya’s novels, So Many Hungers! (1947) and He Who Rides a Tiger
(1954), provide an epistemological alternative to imperial narratives
about the Bengal famine of 1943; Bankimchandra Chattopadhyaya’s Anandmath (1882)
is based on the devastating Bengal Famine of 1770. These are a few
among the plethora of works based on famines across India.
The contributors are required to address one of the following sub-themes:
The literary representation of famines in Ancient India
The literary representation of famines in Medieval India
The literary representation of famines in Mughal India
The literary representation of famines in British India
The literary representation of famines in Post-independent India
The literary representation of famines in Contemporary/21st century India
This project aims to chart out the chronological history of
the representation of famines in Indian literatures in English and
translations.
Abstracts (150-200 words) in English with a short bio note (100 words) as a Word document must be emailed to: shubhankukochar@outlook.com, by or before January16, 2024
Editors:
1. Name : Shubhanku Kochar (Ph. D)
Affiliation: Department of English, Guru Gobind Singh Indraprastha University, Dwarka, India.
2 Name : Parveen Kumari (Ph.D)
Affiliation: Department of English, Central University of Jammu, Jammu, India.